Chapter 3
In the attempt to expose fallacy or weakness it is important that we do not generate slander nor label Christians as being heretics. The purpose is to educate the public and those who teach and promote Biblical Truth. It is important to expand our understanding of what God has communicated to us through His Word and the inspiration He continues to give us through the Holy Spirit. With that said, we should be careful how we word critical thoughts and how we label ideas and positions that people take.
It has been a custom among certain groups and television ministries to negatively label anyone who does not agree with their seven consecutive year pre-tribulation rapture viewpoint. They often use exaggeration and critical labeling to demote opposing viewpoints and promote their own ministry. Others use sensational concepts or theories to entertain their followers and raise money. This habit of labeling other groups is a form of slander and a way to put down or box out opposing viewpoints instead of having honest conversation and debate.
To be clear this book does not teach a preterist, partial-preterist, nor the amillennial viewpoint. The viewpoint presented in this book describes: “God’s Mercy and Love expressed through the 3.5-year ministry of Jesus Christ, followed by the Church Age, then closed out by the Rapture, and a 3.5 period of Divine Judgment called the Wrath of God.” Our two thousand yearlong Gospel-age is in the spotlight and embraced by two divine 3.5-year Holy periods that proclaim the Name of God as Savior and Judge, the Lamb and Lion, and the Alpha and Omega (the Beginning and End). The two prophetic 3.5 periods are God’s hands holding up the Church, the Light of God.
This Light points to God’s great mysteries in the Old and New Testament. In Ephesians 3:9, Paul declares that God’s grace was given him so that he could “make all men see what is the fellowship of the mystery which from the beginning of the world has been hid in God, who created all things by Jesus Christ.” The Holy Spirit and the Church were mysteries revealed by Jesus Christ. Another mystery was the miraculous birth and survival of the nation of Israel in 1948 and the miracle war of 1967 which released Jerusalem from Islamic control. These are signposts that point to the Lord’s 2nd Coming. The Cosmic Crossroad Countdown book series reveals other divine signs given to us to guide us such as God’s Festivals, the Jubilee years, the 7-Days of Creation, and God’s Great Sign of the Woman in Revelation 12. They show that we are in the “generation” that will see the rapture.
God’s plan was to defeat sin and death and transform His creation from a temporary and corrupt state to one that is eternal and perfect. The Futurists may label this inspired viewpoint as the “classic Pre-Wrath version.” However, the classic Pre-Wrath end-time scenario demoted by the Futurists was based on a contiguous 7-year tribulation. This prophetic outline does not follow that concept and instead has the two 3.5-year periods embracing and uplifting the two-thousand-year Church Age. It makes sense that God would spiritually and physically embrace His Church as He puts all people in the world through tests and trials that will cause them to look up to Him. He wants to purify the Church and draw unbelievers to the Light so that everyone will have a chance to repent and obey Him. He encourages us by declaring; “Consider it pure joy, my brothers, when you are involved in various trials, because you know that the testing of your faith produces endurance,” James1:1-2.
In His Love God has made His Word available to the entire world through every method possible including through the printing press, radio, television, film, and digital drives. He has also allowed the 4 Horses of Revelation to shake the world’s foundation with disasters, famines, wars, rebellion, pestilence, and even the beasts of the earth. This shaking also happened during Old Testament time as shown in the following verses:
1) David called out to God in distress as enemies surrounded him: “My cry reached his ears. The world shook and trembled; the foundations of the mountains quaked, they shook because he was angry. He shot his arrows and scattered them; with many lightening bolts he frightened them,” Ps. 18:7 and 14.”
2) Psalm 97:1: “Hate evil, you who love the Lord. He guards the life of those who love Him, delivering them from domination by the wicked.”
3) Isaiah 40:4-5: “Every valley will be lifted up, and every mountain and hill will be lowered; the rough ground will become level, and the mountain ridges made a plain. Then the Glory of the LORD will be revealed, and all humanity will see it at once, for the mouth of the LORD has spoken.”
4) Haggai 2:6-9, “This is what the LORD Almighty says: ‘In a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,’ says the LORD Almighty.”
It is IMPORTANT to note that in Haggai’s verse the phrase “in a little while” or others like “in the last hour” and the “70th week” can represent lengthy periods or spans of time now and into the future.
This idea of “super short time” representing a long amount of time is used by Jesus in replying to the woman at the well. Jesus says, “the hour will soon come when worship will not depend on a specific location but will be “in spirit and truth.” The Temple will not be necessary. God will move from the Temple to the human heart. “Do you not know that you are God’s temple and that God’s Spirit dwells in you,” I Corinthians 3:16 ISV).
Paul the Apostle refers to the Haggai verse above suggesting that Jesus Christ “shook all the nations, filling this house with Glory.” Paul states in Hebrew: “Once again I will cause the earth to move. But this time I will cause heaven to move, “Hebrew 12:28. Although Paul does not say that Heaven and earth moved when Jesus defeated Satan and Death, could it still be true? He will again move both Heaven and Earth at the end of the age in the last half of the prophetic 7th Week. Was Haggai comparing earth’s Creation to what will happen at the end of time? During the Wrath of God, all temporary, created things—both in heaven and earth—will be transformed through a final, cosmic “shaking” or judgment. This will ensure that only the eternal, unshakable Kingdom of God will exist.
However, we know that Jesus Christ made all this possible by reversing death, sin, the temporary state of matter, and much of physics through God directed miracles while living in a sin filled world.. When he died a massive earthquake happened and the sky became dark for hours. The supernatural was shaking the natural. Thus, at both sides of our 2000-year period the effect on nature and “permanence of created things” change. Both 3.5-year periods show “cosmic events.” There is much more detail on these special cosmic events in the first Cosmic Crossroad Countdown book.
John the Apostle in Revelation 3:10 shares the strong exhortation given by Jesus Christ to all Churches (and this includes Christian authors, film makers, institutions) that act as His Light to the world: “Because you (Philadelphia Church) have obeyed my command to endure, I will keep you from the hour of testing that is coming in the whole world to test those living on the earth.” This “hour of testing” spans time to include our present age. It is an “hour” that includes world wars, Islamic invasions, worldwide pestilence like the Spanish Flu, and economic dictatorships like China. The White Horse and Rider will test the faith and devotion of the Church. The Red Horse and Rider will test their strength and obedience. And the Black and Green Horses will shake their faith, endurance, and convictions.
Jesus Christ showed his love for everyone including the demon possessed with miracles, comforting words, divine wisdom, and God’s plan expressed in parables and warnings. He set the stage for how a believer can overcome the world. He was purposefully directing a three-and-a-half-year ministry while he fulfilled hundreds of prophecies. Although he does not explicitly say, “I am fulfilling the first half of Daniel’s 70th week,” he implies this in the following Gospel passages:
1) In Luke 13:6-9 in the parable of the unfruitful Fig Tree Jesus Christ speaks of seeking fruit for “three years” and granted “one more year” to nurture and care for it. This is a good reference to his 3.5-year ministry.
2) The Gospel of John records at least three Passovers celebrated during Jesus’ ministry, ending with the Passover of his crucifixion. Since scholars believe that Jesus was born near late September during the Feast of Tabernacles, it suggests that he was baptized by John the Baptist in September during or after the Feast of Tabernacles. That would add six months to his ministry for a total of 3.5 years.
3) If you chose to use the word “confirm” at the Lord’s supper (Matthew 26:28, Mark 14:24, Luke 22:20) one sees Jesus Christ confirming “the blood of the new covenant, which is poured out for many.” By doing this he is identifying himself as the “anointed prince” in Daniel 9:27.
4) And in the Olivet Discourse (Matthew 24:15): Jesus directly references Daniel 9:27: “Therefore when you see the ‘abomination of desolation’ standing in the holy place (let the reader understand).” By instructing the disciples using this key passage in Daniel he confirms his ministry and the subsequent events: which include the abomination Nero placed in the Temple in 67 AD and the destruction of the Temple in 70 AD. The Abomination includes the execution the Apostles Paul and Peter by Nero and later the execution of all the Temple priests. It all “confirms” the abomination having been committed during the time of the early church and resurrection of Jesus Christ.
In Matthew 24:3-8: Jesus replies after the disciples ask him what will happen to them, and what will be the sign of his coming and the end of the age: “See to it that no one deceives you, because many will come in my name, proclaiming, I’m the Messiah, and they will deceive many people. You’ll begin to hear of wars and rumors of wars. See to it that you don’t panic. These things must take place, but the end won’t have come yet, because nation will rise up in arms against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. But all these things are only a beginning of agonies.” Could all these events happen between the crucifixion of the Lord and the 70 AD destruction of the Temple? The religious authorities in Jerusalem were determined to quench any talk of the resurrection and to arrest the leaders and smother the message of this new faith. The Roman dictatorship did not want rebellion and so followed the requests of the Pharisees and other Jewish leaders. Rebellion and lawlessness happened despite the caution. There were wars and rumors of wars with nations rising against nations. Deception and false Christs were evident in the book of Acts, so we can assume those were happening.
In Matthew 24:9-14: Jesus states, “Then they’ll hand you over to suffer and will kill you, and you’ll be hated by all the nations on account of my name. Then many people will fall away, will betray one another, and will hate one another. Many false prophets will appear and deceive many people, and because lawlessness will increase, the love of many people will grow cold. But the person who endures to the end will be saved. And this gospel of the kingdom will be proclaimed throughout the inhabited world as a testimony to all nations, and then the end will come.”
Heavy persecution unfortunately happened to the disciples and the Church. The religious leaders executed James the brother of Jesus and stoned to death Stephen. Believers fled their homes and moved to other cities across the Jordan river as they fled Roman edicts issued against Christians throughout Judea.
What does the phrase “and then the end will come” mean here. In Jewish tradition it suggests an end to both the heavy persecution by Rome and the religious leaders but also an end to their present evil age and the beginning of a glorious new age. Soon Rome under Caesar Constantine would accept Christianity and the Gospel would spread throughout the Roman Empire. During and after the siege and destruction of Jerusalem the Roman forces and the religious zealots fought each other for years. The Church had to flee but was able to regroup and survive in various areas inside and outside Israel as archeology shows evidence of Churches in the Decapolis, Macedonia, Greece, Italy, Spain, Egypt, and Turkey.
In Matthew 24:15-20 Jesus states, “So when you see the destructive desecration, mentioned by the prophet Daniel, standing in the Holy Place (let the reader take note), then those who are in Judea must flee to the mountains. Anyone who’s on the housetop must not come down to get what is in his house, and anyone who’s in the field must not turn back to get his coat. ‘How terrible it will be for women who are pregnant or who are nursing babies in those days! Pray that it may not be in winter or on a Sabbath when you flee”
In this passage Jesus gave a warning to those in Jerusalem warning them to prepare to flee to the mountains of Judea. The Zealot rebellion around Judea begins 30 years later in 66 AD followed by the Roman siege in April of 70 AD. Jesus tells his disciples and the early church to leave Jerusalem before they are entrapped by this conflict. It does not refer to events in our future. Why do we know this? In the Matthew passage Jesus says “flee to the mountains” which is different than what happens at the “end of time” when Jesus sets foot on the Mount of Olives and the mountain splits in two. The believers in modern Jerusalem will flee directly to the Dead Sea area and will not need to “flee to the mountains.” They will not have to flee upwards and southward but will flee through the split open eastern wall of Jerusalem and through the split open Mount of Olives in the East and then downward to the Dead Sea. This will be a quicker and safer route. Zechariah 14:5 explains, “You will run away through my mountain valley…you will flee, as you fled the earthquake under King Uzziah. And so the Lord my God will come with his holy ones to accompany you.” Jesus Christ will guide and protect them and then return with them to establish the Kingdom of God in Jerusalem where Jesus puts His throne. This will begin the Millennium with a “Temple of the Lord” which has a throne and not the Ark of the Covenant.
Another passage in the Old Testament that critics use to “prove” that a pre-Millennium Temple will exist on the present Temple Mount is the vision that Ezekiel has. Ezekiel sees a glowing man with a measuring rod and line at the gate of Jerusalem (Ezekiel 40:3-4). He is measuring the “new temple” which represents the New Testament believers and not a physical Temple. In II Corinthians 6:16, Paul teaches us what God’s plan is: “I will make my dwelling among them and walk among them, and I will be their God, and they shall be my people.” Jesus Christ is the cornerstone of the real temple. That temple is within each believer and the Church as a whole.
The Futurist claims that the passage in Ezekiel 40 and later in Revelation 11 points to a new temple that will exist on Jerusalem’s Temple Mount before the Millennium. This is a failure in interpretation. The images of a Temple in both Ezekiel 40-48 and Revelation 11 are a symbolic fulfillment of the Promises and Prophecies made throughout scripture. Examples are in the following verses:
1) Ephesians 2:19, ISV states:
That is why you are no longer strangers and foreigners but fellow citizens with the saints and members of God’s household, having been built on the foundation of the apostles and prophets, the Messiah] Jesus himself being the cornerstone. In union with him the whole building is joined together and rises into a holy sanctuary for the Lord.
Jesus Christ is our “cornerstone” that fulfilled the Promises in the Old and New Testament. His spiritual Temple stands on the “foundation of the apostles and prophets” who received and recorded the Word of God and acted upon the commands and inspiration given by God. Even the Qumran community that interacted with John the Baptist and wrote the Dead Sea Scrolls, believed that Ezekiel’s Temple was a spiritual temple. These Essenes helped shepherd the early Church. They hid their scrolls including the book of Daniel in caves. Did they understand that the Messiah was due at any moment and that John the Baptist had baptized him? John did declare openly that he was lesser and Jesus much greater. Did they hide their scrolls for fear that they would be attacked by Roman forces during the entire period when believers and zealots were on the run?
2) Ezekiel’s vision beginning in Chapter 40 goes on for many chapters describing a symbolic place where his people will dwell forever, Ezekiel 43:7: “Son of dust, this is the place of my throne and my footstool, where I shall remain, living among the people of Israel forever. They and their kings will not defile my holy name any longer through the adulterous worship of other gods or by worshiping lifeless idols erected by their kings.”
The statement that God has his throne there forever implies that this is a picture of heaven and not the millennium. The millennium has a limit of 1000 years.
3) Revelation 11:1 shows the Apostle John using a measuring rod to measure the Temple of God and the altar. John is measuring the Church and the number of martyrs that have given up their lives and are under the altar. Revelation 6:11, states that Jesus Christ tells the martyrs under the altar “to rest a little longer until the number of their fellow servants and their brothers was completed, who would be killed.” God has set the number of saints that will be martyred before His return. Jesus also measures the number of believers as the Gospel reaches people worldwide. The outer courtyard is not “measured” because it represents the number of those who persecute God’s people and who will “trample the Holy City for three- and one-half years,” Rev. 11:2.
All these key passages support the fact that a Jewish Temple for Jews to worship in is not built anytime in the future. The Ezekiel Temple is a spiritual Temple in Heaven representing perfection.

this is an 4 by 8 foot multi-media painting illustrating the 2nd Coming and the lawless rebellion or darkness on the earth. 





this is one of 5 panes of painted Plexiglas representing the 6 Days of Creation.
This is one of two acrylics showing the 21 who died in Uvalde with 19 souls of Children rising to heaven as the Spirit of God watches.



